Why People, Or Superintelligences, Need Others

I just finished writing my final essay for my philosophy class this semester, and realized how some of the points I brought up might be used as reasons for a Superintelligence capable of wiping out humanity and existing by itself might keep us around.

Here's the essay in full, what do you think?:

Aside from the practical reasons, mutual protection, cooperation in gathering food, reproduction, one sometimes wonders why we need other people in our lives. In Being and Nothingness Jean-Paul Sartre states that feelings such as shame, pride, etc, are due to being looked at and objectified by another. He also states that this objectification gives one density of presence. Essentially, one needs attention from someone else. But they also want control, power, when you look at me I become an object; but when I look at you, you become an object. You can take my possibilities from me, and I can do the same, you are the Other and I can subvert you. Of course, we may be entangled with others so much that other people form a large part of our identities. Even Nietzsche hinted at knowing this in his essay on the signs of high and low culture, though he had a slightly different reason for why we would need other people.
Sartre puts a lot of emphasis on “the Look” that another person gives to you. He even refers to the Look as a ‘fall’ in the pseudo-religious sense, as in a loss of innocence. The world seems to drain into the other and reduces oneself to just another object like everything else in the world to that other person. This takes away most of the possibilities available to the person being looked at, it is a loss of control. Once he arrives your possibilities are threatened by his possibilities. However the Look also gives the looked at density of presence, he feels validated. “The Other’s look confers spatiality upon me. To apprehend oneself as looked-at is to apprehend oneself as a spatializing-spatialized.”(1). And of course, you can take away the other’s possibilities just as easily as he can take away yours, which might give you a sense of control over the situation and the other, which Sartre believes is what the lover seeks. The lover wants control over how the beloved looks at him, using his own object-state to manipulate how she sees him. However, the lover also doesn’t want to “compromise the freedom of the other” as it wouldn’t be as satisfying. But most of the time a person is trying to control another, even the masochist who desires to be treated as an object is just using the dominatrix who he wants to be used by.
There is another possibility for why we need to have others in our lives, the concept of Martin Heidegger’s that we are all entangled with “the They”. You see, in everyday being with others “Da-sein stands in subservience to the others.”(2) Da-sein, loosely translated, means being-there or there-being, Heidegger used it to mean one’s personal presence, their being in the world. Being in the world we have associational relationships with various objects that exist in the world, including other people. But other people have different perspectives than one person does and your Da-sein can be easily lost in the inauthentic Da-sein of the they. The public world surrounding oneself dissolves one’s Da-sein into that of the others, disburdening individual Da-sein in its everydayness. One becomes entangled in the they and in fact falls towards the they, fleeing from self-awareness and all that painful inner worldly thinking. Actually that last sentence, and how it is stated in the book, might actually be in the wrong tense, it seems to suggest that the fall into the they hasn’t happened yet. Also the terminology suggests that “falling prey” is a bad thing when Heidegger specifically states not to place value judgments on entanglement of Da-sein. While we can’t say whether or not being entangled in the collective Da-seins of the world is a good thing it does help people get along with their day to day lives.
Friedrich Nietzsche actually had a good reason for someone to break away from the others, though he didn’t use the same terminology. He viewed tight societies as super-organisms of a sort, and he noticed that many individuals who were weakened in one organ compensated by making other organs stronger, for example a blind man had better hearing and could see deeper inwardly. To him those individuals who were less bound represented a “wound” in society that helped it to advance. In terms of functionality in society “the stronger natures retain the type, but the weaker ones help to advance it.”(3) He then goes on to divide people into “bound spirits” and “free spirits”; free spirits are strong, but also weak, especially in their actions as they have too many motives and are therefore uncertain and awkward. The bound spirit on the other hand has tradition on his side and does not need to explain his actions, allowing him to be very strong and assertive in action. A genius, a true genius not the generic IQ>150 kind of genius, would be a free spirit who can also assert himself as effectively as a bound spirit, without needing to appeal to the bound spirits. But to unlock the true potential of a genius might require one to break free from the bindings of society, in the same way that a prisoner might be inspired to develop skills related to escaping. So we need other people and specifically the tightly bound societies they form in order to create true Free Spirits, who are necessary to prevent humanity from stagnating. In addition those Free Spirits might lead to something that transcends humanity, the Ubermensch, of course that might not be a good thing, but they’ll still need normal Mensch for the same reason as the genius.
So, in effect we have two reasons why people need other people, Sartre’s “look” and both Heidegger and Nietzsche’s concepts of multiple people interacting as one person and distinction of those who break away. Although the feeling of validation given by the look and the everyday convenience of the they probably matter more to the average person than the motivating pressure of society to produce genius. But everyone wants control, control provides security, it provides stability and prevents any unexpected complications in your life and/or plans. There is no denying that other people can be a hindrance, but they can also be advantageous, if you can manipulate them properly. Plus there is the sense of satisfaction you get when you’ve made the other into just another object in the world. So the main reason why we need others is still because we want to use them. But really you can’t accept just one of those explanations on its own, they’re all entangled with one another, just like we are as individuals within the they.

References:
1. Sartre, Jean-Paul. (1956). Being and Nothingness. Philosophical Library, Inc. Page 266.
2. Heidegger, Martin. (1953) Being and Time. State University of New York (1996 reprinting). Page 118 and 199.
3. Nietzsche, Friedrich. (1878). Translated by Marion Faber (1984). University of Nebraska Press. Page 138

Brain Uploading, Not Just For Immortality

If you have read my previous posts on this blog you might recall my opinion that most ways of creating a full brain emulation would not result in immortality for the original, but Roko Mijic's talk on FAI made me think about how uploading may benefit humanity in other ways. Roko mentions and even recommends using brain emulations as a stepping stone towards benevolent superintelligence, but there might be less fantastical uses for the technology if it is developed before the Singularity drives humanity into extinction.

The appeal of using brain emulations for AI is obvious, with an AI made from scratch you don't really know what to expect. Whereas an emulation theoretically gives you something with motivations you understand, or at least an easy way to teach an AI human values. Also you can easily monitor every process of an emulation, which is where I got my idea.

There are many mysteries still locked within the human mind and even if decent mind reading technology is developed it would be difficult for one to provide data on everyday activities with a brain scanner around their head. That is where uploading comes in, remember, you don't necessarily need to understand how something works to copy it. No doubt there are many psychologists who would love to pick around in someone's head to the extent that only an emulation could provide. Not to mention that an emulation of a psychopath or schizophrenic would help AI programmers recognize what not to do.

Techlepathy, how cybernetics could assist the mentally disabled

"I don't know what you're thinking Paul, you have to tell me," something I've heard in many of my conversations with my mom, I'm trying to explain something but can't describe it in words. As many of you know I have Asperger's Syndrome, essentially a very high-functioning form of autism, and one of my symptoms is that I find it difficult to put my thoughts into words because many of my thoughts take the form of images or sounds instead of words. During one of my difficult conversations I recalled the Cyberpunk anime Ghost in the Shell, where telepathic communication via neural implants or techlepathy is common.

I began to think that since communication over the internet isn't solely text one with a brain-computer interface could hypothetically send more than just words to others with similar interfaces, but also images of what they are thinking and their emotional states. One of the difficulties that autistics have with communication is a lack of empathy, they cannot pick up other's feelings as easily as neurotypicals can, a BCI or possibly just some sort of wearable computer could help them with that. This could have the disadvantage that autistics with BCIs would only be able to effectively communicate with people who also had BCIs, but if computer technology becomes small enough it might be possible for a worn or implanted computer to host an AI program designed to "interpret" for the user. Unfortunately, we have no idea when any of those technologies will become available, most Cyberpunk takes place in the 2030's or 40's but that is an optimistic guess, if the Singularity happens BCI's will either become necessary for humans to keep up with AI or unnecessary as humanity's biological existence comes to an end.

The Singularity, what I think about it.

The Singularity is a common concept in transhumanism, in twenty to thirty years we will create an Artificial Intelligence that is more intelligent than humans and it will create an even more powerful AI and that AI will create an even more powerful AI, and so forth until an entity that is utterly incomprehensible to humans is created and then society changes completely. The branch of transhumanism known as Singularitarianism treats this event, the Singularity, like it was the rapture or something. I think that the Singularity will happen, whether it's in twenty years, a hundred years, or a thousand years, but it is unlikely to benefit humanity. Once a superintelligence forms it will probably seek to expand itself, and humanity will be obsolete, and obsolete hardware gets recycled. I would expect a completely logical superintelligence to break down all life on earth into raw materials, it might upload the consciousnesses of some or all of the destroyed organisms but as you should know I find that unacceptable. Compared to machines organic life is an inefficient collection and storage device, a lot of the solar energy gathered by plants is lost when the plant is consumed by an animal, and even more energy is lost when that animal is eaten by another animal. You can see why a machine would conclude that they are more efficient. Perhaps if we introduced the first human level AIs to Nietzsche's Human, All Too Human they might decide that there is a reason to keep us alive when the Singularity comes.